George Orwell: About Jewish women

From War-time Diary; 1940

George Orwell
(25 June 1903 - 21 January 1950)

The other night examined the crowds sheltering in Chancery Lane, Oxford Circus and Baker Street. Not all Jews, but, I think, a higher proportion of Jews than one would normally see in a crowd of this size. What is bad about Jews is that they are not only conspicuous, but go out of their way to make themselves so. A fearful Jewish woman, a regular comic paper cartoon of a Jewess, fought her way off a train at Oxford Circus, landing blows on anyone who stood in her way. It took me back to old days on the Paris Metro.

Surprised to find that D, who is distinctly Left in his views, is inclined to share the current feeling against the Jews. He says that Jews in business circles turning pro-Hitler, or preparing to do so. This sounds almost incredible, but according to D they will always admire anyone who kicks them. What I do feel is that any Jew, i.e. European Jew, would prefer Hitler's kind of social system to ours, if it were not that he happens to persecute them. Ditto with almost any Central European, e.g. the refugees. They make use of England as a sanctuary, but they cannot help feeling the profoundest contempt for it. You can see this in their eyes, even when they don't say it outright. The fact is that the insular outlook and the continental outlook are completely incompatible.

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George Orwell: Review of Mein Kampf

The following is an excerpt from George Orwell's review of Hitler's Mein Kampf.

George Orwell
(25 June 1903 - 21 January 1950)

... I should like to to put it on record that I have never been able to dislike Hitler. Ever since he came to power - till then, like nearly everyone, I had been deceived into thinking that he did not matter- I have reflected that I would certainly kill him if I could get within reach of him, but that I could feel no personal animosity. The fact is that there is something deeply appealing about him. One feels it again when one sees his photographs - and I recommend especially the photograph at the beginning of Hurst and Blackett's edition, which shows Hitler in his early Brownshirt days. It is a pathetic, dog-like face, the face of a man suffering under intolerable wrongs. In a rather more manly way it reproduces the  expression of innumerable pictures of Christ crucified, and there is little doubt that there is how Hitler sees himself. The initial, personal cause of his grievance against the universe can only be guessed at, but at any rate the grievance is there. He is the martyr, the victim, Prometheus chained to the rock, the self-sacrificing hero  who fights single-handed against impossible odds. If he were killing a mouse he would know how to make it seem like a dragon. One feels, as with Napoleon, that he is fighting against destiny, that he can't win, and yet that he somehow deserves to. The attraction of such a pose is of course enormous, half the films that one sees turn upon some such theme.

Also he has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all "progressive" thought, has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. The Socialist who finds his children playing with soldiers is usually upset, but he is never able to think of a substitute for the tin soldiers, tin pacifists somehow won't do. Hitler, because in his joyless mind he feels it with exceptional strength, knows that human beings don't only want comfort, safety, short working hours, hygiene, birth-control and, in general, common sense, they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. The same is probably true of Stalin's militarized version of Socialism. All three of the great dictators have enhanced their power by imposing intolerable burdens on their peoples. Whereas Socialism, and even capitalism in a more grudging way, have said to people "I offer you a good time," Hitler has said to them "I offer you struggle, danger and death," and as a result a whole nation flings itself at his feet. Perhaps later on they will get sick of it and change their minds, as at the end of the last war. After a few years of slaughter and starvation "Greatest happiness of the greatest number" is a good slogan, but at this moment "Better an end with horror than a horror without end" is a winner. Now that we are fighting against the man who coined it, we ought not to underestimate it emotional appeal.

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